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Masking

"What is "masking" as the term is used in African American Literature?
Paul Dunbar ; Quotations about Masking; Passport Masks; African Masks;

Paul Dunbar:

We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,--
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.

Why should the world be overwise,
In counting all our tears and sighs?
Nay, let them only see us, while
We wear the mask.

We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!

For information on Paul Dunbar, see the and Call and Response
and http://www.plethoreum.org/dunbar/

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Henry Louis Gates Jr. on "linguistic masking":

"[T]he verbal sign of the mask of blackness that demarcates the boundary between the white linguistic realm and the black, two domains that exist side by side in a homonymic relation signified by the very concept of Signification" (Signifying Monkey 75-76).

In agreeing with Abrahams [Talking Black 1976], who says that signifying is used "in recurrent black-white encounters as masking behavior," Gates says, "Since the full effectiveness of Signifyin(g) turns upon all speakers possessing the mastery of reading . . . Signifyin(g) is difficult to effect, if only because the inherent irony of discourse most probably will not be understood. Still, Signifyin(g) is one significant mode of verbal masking or troping" (77).

From The Oxford Companion to African American Literature. Eds. William Andrews, Francis Smith Foster, Trudier Harris.


"A deceptive role-playing and a shrewd survival strategy, masking has historically been used by blacks in the presence of whites to maintain some semblance of empowerment in a racially prejudiced society."

Related phrases: laughing to keep from crying, jumping jim crow, playing the game.

Related terms: minstrelsy, trickster.


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Passport Masks:  the protagonist in The Man in My Basement by Walter Mosley discovers three passport masks in the basement of the family house. 

"Passport masks, as the name goes, are specific types of masks which were developed with long distance trade in Africa, during the pre-colonial period, along the UBANGUI-GUINEA-CHAD CRESCENT. There were two categories of passport masks - royal passport masks, and commoners passport masks.

The passport masks one would find today have undergone a lot of evolution, especially during the colonial period and post colonial period, when they no longer served the purpose of facilitating the long distance trade they were originally meant for. In fact they became decorative masks which were mostly collected by tourists. But some communities still maintained them; especially in the urbanized communities; where it became very popular among the women folk who used the passport masks to advertise their business places and highlight their specialty. Soon these masks were gradually transformed into "voodoo masks", or talismans to promote good sales and to attract customers.

Some of these masks were also used to incorporate talismans for protection against danger and ill luck; or even to enhance healing when they were carried or worn under clothing by the sick person, or the person seeking protection from evil spirits and evil omen. This aspect has developed more and more along side the tourist masks. This evolution has also encouraged the creation of new aesthetic forms and colors in passport masks to satisfy the different tastes of tourists, or the wishes and intentions of persons wishing to use them as voodoo media for healing; protection, attraction of good luck, etc. These masks have maintained their original material for production, which is principally terra cotta, for the most part, and wood, to a lesser extent. Today, one finds more and more passport masks in terra cotta than in wood."

From
"Passport masks, long distance trade, and cultural exchanges in Africa," lecture by
Fongot Kinni, founder and director of the African Arts/Handicraft and Environmental Management Institute’s anthropology and art museum in Cameroon. Kinni is also an anthropology instructor and lecturer at the University of Buea in Cameroon.

Tennesee Tech. University, Centerstage, Sept 18, 2003,  http://www.tntech.edu/Centerstage/pdf/Kinni%20Outline.pdf



For Images, see:
The Passport Mask Collection
Dan Sculpture (Mask)
Crafts and Curiosities
Western Africa: Dan Passport Mask (education site)
University of Chicago Museum page: miniature passport mask


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For information and pictures of African Masks, see:

The Art of the African Mask (University of Virginia)

African Mask History (commercial site)

African Masks (commercial site)

Artyfactory (an artist workshop site) with a section about Masks

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Created and maintained by Dr. Taimi Olsen, English Program, Tusculum College.  Updated 08/15/05